Now Jesus stood before the governor, and the governor asked
him, “Are you the King of the Jews?” Jesus said, “You have said so.” But when
he was accused by the chief priests and elders, he gave no answer. Then Pilate
said to him, “Do you not hear how many things they testify against you?” But he
gave him no answer, not even to a single charge, so that the governor was
greatly amazed. (Matthew 27:11-14)
One of the Scriptures that has most shaped how I try to live is when Jesus said, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise” (John 5:19).
No, I do not think
I can be as good as Jesus at this. But Jesus told us how this applies to his
disciples when he said to them (and us), “I am the vine; you are the branches.
Whoever abides in me and I in him, he it is that bears much fruit, for apart
from me you can do nothing” (John 15:5).
When I apply this
to Jesus not answering his accusers, the issue isn’t that we can reduce what Jesus
did into a rule, or a principle to live by. We can’t simply make it a rule that
we don’t answer our accusers. During Jesus’ public ministry he constantly
replied to his accusers. He was always responding to their trick questions and
hypocritical attempts to expose him.
But this time was different.
From the Garden of Eden to the prophet Malachi (the whole Old Testament) God’s
plan was for a Messiah to crush the serpent’s head (authority) while the
serpent would bruise his heal (Jesus would suffer to secure our salvation). Jesus
had concluded his public ministry by declaring woes on the religious leaders,
lamenting Jerusalem’s coming destruction because the people refused their
Messiah, and telling the disciples that the temple itself would be destroyed.
Everything was settled.
So when Jesus stood
before the Roman Governor, Pilate, the only thing left to do was to “lay down
his life for his friends”. He didn’t answer anything because he had no
intention of stopping or even slowing down the proceedings. He had repeatedly
told his disciples he was going to be crucified at the Passover. He was letting
the plan unfold so everyone could see how evil and sinful they were, and how
sinless, blameless and spotless he was as the sacrificial lamb.
Today, I feel the
wonder of Jesus being able to be silent when accused. This included the
reminder that it fulfilled prophecy! “He was oppressed, and he was afflicted, yet
he opened not his mouth; like a lamb that is led to the slaughter, and like a
sheep that before its shearers is silent, so he opened not his mouth” (Isaiah
53:7).
But it also was another clear picture of Jesus doing what us sinners could not do. And even his silence before his accusers proved that he was the Messiah who was then and there giving “his life as a ransom for many” (Mark 10:45).
The only question is whether you are included in the “many” Jesus came to save. And to that question, everyone will give an answer.
© 2024
Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8
Email: in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)
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