On This Day: When the "Since" of Justification is Ours

   But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. (Romans 4:23-5:1)

 

   I was surprised to discover that “since we have been justified” is ONE WORD in the Greek! All the grammar is in the form of the word. That means that the word “since” isn’t stated, but is necessitated by the grammar. The NASB translates it, “having been justified by faith”. The sense is clear, that justification is something that has happened and is now in effect.

   The Bible Sense Lexicon definition of justified is, “to be or become judicially vindicated as having complied with the requirements of the law (of God).” This is the wonder of the gift of salvation, that sinners are no longer viewed as sinners, but as “the righteousness of God”. The verse I shared in the box is from II Corinthians 5:21, and it makes clear what Jesus became for us (sin), and what we become in him (the righteousness of God).

   But what this brought up for me is my aged-view of life in the church where so many people have professed to have faith in Jesus Christ but have no experiential peace with God.

   This has been a mystery to me, how people can say they believe in Jesus but are constantly challenging whether God loves them, or their sins are forgiven, or they are accepted in the beloved, or so many other ways of saying, “We don’t believe we are justified by faith”!

   The sad thing in my mind is that anyone who genuinely has faith in Jesus Christ is in a state of peace with God because of this justification by faith, and yet so many do not let themselves rest in that peace. Some won’t even entertain the thought that this is their right in Jesus Christ our Lord. They are too busy trying to measure up in church activities to feel accepted and loved. Or trying to suppress childhood trauma or other painful life experiences as if having “a broken and contrite heart” somehow nullifies the work of Christ to give them peace with God!

   Or (the one that took me a very long time to admit), that some people in the church actually do not want to live publicly as a justified believer in Jesus Christ and so the “God doesn’t love me” stuff is just a diversion, blaming God for the fact that they actually love the world more than him. 

   I can’t describe all the possible scenarios of why someone would profess faith in Jesus Christ and yet not live in experiential peace with God through the objective reality of peace with God through Jesus’ redemptive work.

   However, each of us can assess whether we have embraced this reality Paul describes in genuine faith, or whether we are arguing against it, resisting it, avoiding it, or struggling with hopelessness about how we could ever feel it as true.    

   My testimony is that God has spent decades showing me that he will resolve whatever we need as we seek him in his word and prayer about everything. “Faith comes from hearing, and hearing through the word of Christ” (Romans 10:17), so building up our faith in what God has accomplished through Jesus’ salvation work comes by meditating on what is written in the Scriptures and applying it to everything going on in us and around us.

   And yes, sitting down for half an hour to read from Romans 1:1 up to Romans 5:1 (and keep going) so we can see for ourselves how certain it is that sinners of every kind can be justified by grace through faith is certainly a good thing to do. It’s not that reading Romans 5:1 repeatedly will build up our faith, but that reading the context, and reading other Scriptures that speak of the same things, and telling God we believe him even where we don’t understand, will keep building up our faith as we take these things to heart.

   Do you know peace with God in the way Paul describes? Praise him that he alone could accomplish and apply such a wonder. Do you feel like a stranger to this teaching that you become “the righteousness of God” by faith because Jesus became sin for us? Praise God that it is true anyway, and tell God how much you are hungering and thirsting to know this righteousness. He promises to satisfy that hunger and thirst, and a big part of doing so is simply convincing us of what he has already done. 

 

© 2026 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

On This Day: The Only Way to be Justifiably Righteous

   But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. (Romans 3:21-25)

   With the proliferation of influencers trying to tell us what the Bible does and does not mean, and the ongoing controversies over every topic of the Bible, one thing is standing out very clearly: some people show what the Bible says and means and use Scripture to interpret Scripture, while others show what they believe the Bible means and then treat their opinions like that’s what the Bible says.

   Sometimes these contrasts are evident simply because a topic is popular and we can tell which sides use “the whole counsel of God”, and which sides add and remove without regard for what God breathed out in his own words.

   And no one seems to spend more time at center stage than Paul. And Romans? Well, let’s just say that the government’s hatred of Romans speaks for itself!

   All that to say that, as I journey through Romans 3 and consider what Paul teaches about justification by grace through faith, I have this very sad marveling feeling that people can “tamper” with God’s word so freely as they do. Yes, Paul’s teachings in Romans can feel like trying to hold a fist full of sand without anything falling out. No sooner do we think we got the last thought straight when the next one sends sand flying everywhere!

   Okay, long introduction, sorry (kinda), but I think that happens when we hang around Paul. Some thoughts are just not ready for a period, if you know what I mean. Anyway…

   What stands out is how clear God’s word is when we let it speak for itself. And when we pay attention to the relational dynamic of what stands out any given time we are in the word, we discover that the Holy Spirit is teaching us the very things God has in mind for us in our walk with him.

   Which brings us to this focus on “the righteousness of God”. It has helped me for a long time to consider that holiness relates to nature and righteousness to character. Holiness is God’s nature, who he is, while righteousness is about his character, how he expresses himself. The two cannot be separated, but keep that in mind as we go through this. God is holy. He expresses his holiness in righteousness. And apart from redemption in Jesus Christ, that would be a terrifying reality!

   However, the main point has to do with our experience of the righteousness of God. It shines out from God whether we see it or not. It “has been manifested apart from the law” in the work of Christ and the preaching of the gospel. The Law and the Prophets bore witness to the righteousness of God, including its distinction in the new covenant in Jesus’ blood. And it is experienced by sinners “through faith in Jesus Christ”.

   The addition of “for all who believe” is a huge theme in Romans. There is no distinction in how sinful we are, both Jews and Gentiles, and there is no distinction in how people are saved. This is why Paul already said,

   For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” (Romans 1:16-17)

   Do you see that? Paul says that in the gospel “the righteousness of God is revealed”. In Romans 3 he is getting back to this, that it is about the righteousness of God, how it is revealed, how it is manifested, how it is experienced. And our starting point is that it must deal with the fact that “all have sinned and fall short of the glory of God”.

   We will get to this explanation shortly, and all through Romans, but this is the wonder we should consider, that Paul is talking about a gospel he is not ashamed of because it is all about how the holy God has acted in righteousness to make it real that his righteousness can become ours.

   To the Ephesians he would write, 

   For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast (Ephesians 2:8-9). 

   To the Corinthians he would write, 

   For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God (II Corinthians 5:21).

   But this isn’t just theology, or doctrine, or correcting all those tamperers who mess with God’s words. It’s about whether you and I know that we have become the righteousness of God through faith in the good news that God has given us a Savior who is Christ the Lord.

   Because, with all God did to provide redemption in Jesus’ blood, and communicate all about the new covenant in his word, it would be awful if we missed the wonders of the gift because the haters and hecklers don’t have it.

   So, how’s your faith-attachment to Jesus doing?

 

© 2026 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

 

On This Day: The Children Who Know What Only God Knew

   “These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you." (John 14:26-26)

   My journey through the Last Supper account in John 13-17 is amazing me with how many ways Jesus told the disciples they would see him again after his death and they couldn’t grasp it because of what they expected the Messiah to do to deliver Israel from the Romans. There are big lessons in that regarding how we often cannot accept what God is teaching us in his word because we are already clinging to something contrary we were taught by our family, church, or Bible college.

   The thing that hit me like an arrow finding the bull’s eye is how Jesus’ teaching about the Holy Spirit presents evidence that we are born again. It focuses on Paul’s elaboration in I Corinthians 2:9-11. The primary focus for the moment is this:

But, as it is written,

“What no eye has seen, nor ear heard,

    nor the heart of man imagined,

what God has prepared for those who love him”—

these things God has revealed to us through the Spirit. (vss 9-10)

   Paul is writing after the fact of what Jesus was telling his disciples on the night of the Last Supper. As Jesus’ promised, the Holy Spirit had come, he had been teaching the church through the apostles all about salvation and the righteousness of faith, and he was constantly reminding the church of what Jesus had already taught during his earthly ministry.

   Paul quotes from the Tanakh (the Hebrew Scriptures we call the Old Testament) what was being fulfilled in the work of the Holy Spirit. There were things no one had seen because they were hidden in God. There were things no one had heard because God hadn’t yet told anyone. And there were things no one had imagined God to be doing (as shown very clearly with the disciples during the last supper and the few days Jesus was dead) because God’s thoughts and ways are higher than our thoughts and ways.

   Paul makes clear a few verses later that “the natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (vs 14). This is why Jesus told Nicodemus that he had to be born again to see and enter the kingdom of God. This is why Jesus said that people had to become like little children in order to see Jesus and hear what he was saying. The point is the same all the way through, that in and of ourselves we are dead in our trespasses and sins and cannot know and do the will of God.

   And that’s when it hit me. Because I do know and do the will of God, and because I do know the things once hidden in God, the only explanation is that I have been born again and taught by God. In fact, what Paul writes in this section is, “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given to us by God” (vs 12).

   Today I needed this comfort of knowing that knowing what only God knew is a clear sign of the new birth. I can be transformed by the “renewal of the mind” given to us in regeneration because “we have the mind of Christ” (vs 16). God has been pleased to reveal this to me as a little child so that, even though I could never keep up in a debate about doctrine, I know that I know what once only God knew.

   And now that I know that, I want to make it known to all who will hear Jesus’ voice, that we can still be those who are taught by God and know what only can be known by the word and the Spirit of Jesus Christ our Lord.

 

 

© 2026 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

 

On This Day: I Heard the LORD Call My Name

   Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? (John 6:28-30)

   Every day, as I spend time with my Father in his word and talk to him in prayer, there is a weaving together of his world and mine. He is not outside my world speaking in, but “God with us” in everything.

   Today, this ministered to me in another journey with God from one thought to another. Each discovery is an experience of knowing, and each truth known prepares for the next truth to be told.

   One of the most notable experiences of my present journey through John’s gospel is noticing themes that have not stood out before. And one of the most glaring is hearing Jesus teaching the same things to different groups in different words. It is like I am hearing a rhyming of thoughts emphasizing the realities of God for all people.

   For example, when Jesus talked with Nicodemus (John 3), he went straight to, “You must be born again”. No new birth, no kingdom of God experience.

   Then, in talking with the Samaritan woman (John 4), Jesus told her that if she had known who he was, she would have been asking him for living water, and that this living water would well-up within a person to eternal life.

   When Jesus got in trouble for healing an invalid on the Sabbath (John 5), he told the Religious Elite, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” Being born again, drinking the living water, hearing and believing Jesus’ words, are rhyming thoughts emphasizing the need to trust in Jesus for eternal life.

   And today, I’m in the midst of Jesus’ dialogue with the multitude that had experienced him feeding them with a miraculous distribution of bread and fish. First he confronted them with the fact that he knew they were looking for him only because he had filled their stomachs and they wanted more of the same.

   But what stood out was that it was the same kind of response as Nicodemus and the Samaritan woman. Nicodemus wondered how in the world he was to re-enter his mother’s womb so he could be born again. The Samaritan woman wondered how Jesus could give her this living water so she could stop coming to the well.

   And when Jesus began telling the multitude how “This is the work of God, that you believe in him whom he has sent”, and the people wanted to know what works they were to do “to be doing the works of God”, Jesus reiterated, “This is the work of God, that you believe in him whom he has sent.”

   And when they continued presenting their queries, he told them “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” As with the new birth, and the living water, the bread from heaven was all about Jesus.

   However, when the people replied, “Sir, give us this bread always,” it was the same as the Samaritan woman asking for the earthly version of the living water.

   In other words, Jesus kept speaking to the people the truth of God and watching the crowd to see who heard him. He would so often say something like, “He who has ears to hear, let him hear.” All seven letters to the churches in Revelation end with the same appeal of, “He who has an ear, let him hear what the Spirit says to the churches.”

   We cannot escape the fact that faith comes from “hearing”, not from “seeing”. The people all wanted to see signs. Even the religious elite who were bothered that Jesus gave the sign of healing an invalid couldn’t accept it because (to them) it was a violation of the law to heal on the Sabbath and so they asked for more signs. The multitude who went out to see Jesus because of his signs, concluded he was the Messiah because of his signs, and wanted a relationship with him based on his signs. However, he was only using the signs to reveal his glory so people would hear his voice and follow his words!

   And that’s when God took me back to seven years of age. I was in the front yard in Sandspit BC. Something made me suddenly look up at the sky and know God was watching me, and that it was good. Except that I didn’t “see” anything. No signs. But what God clarified this morning was that my experience was not of me thinking about him. It wasn’t me asking for or responding to a sign. Rather it was me hearing him call my name. In that childhood moment, I was responding to his thoughts about me as he chose to make them known right then and there.

   My next memory was of “hearing” my mom teaching our Sunday School class in Sandspit about Jesus. At twelve years of age, it was “hearing” the gospel and believing. At fourteen years it was “hearing” a certain facet of the finished work of Christ that settled that Jesus’ “once for all” death gave me my “once for all” salvation. And from there, the hearing and believing has continued to grow.

   I love what I have been able to share with you this morning as a golden thread in the divine tapestry, connecting the new birth, the living water, and the bread from heaven as God’s provision of salvation in Jesus Christ.

   But the greater thing is a testimony that if we will have a daily time with God in his word and prayer, and listen to sermons, Bible studies, biblical podcasts, Bible-centered videos, and even the Scriptures while driving places, we who belong to Jesus will constantly hear his voice, know what he is saying, and discern how to join him in his work.

   And, in doing so, we will keep getting to know the Triune God better every day than we have ever known him before.

 

© 2025 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

 

On This Day: The Ultimate Higher is Jesus Himself

   But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.”
(John 4:23-26)

   For a very long time I have had a verse of Scripture overlaid over everything I do, and everything I desire for other people. It is Jesus’ words in his High Priestly prayer of John 17, “And this is eternal life, that they KNOW YOU, the only true God, and Jesus Christ whom you have sent.”

   Everything the Scriptures say about eternal life is ultimately about knowing the Triune God. Everything we do in the church is about people knowing God. Every leader of anything in the church should have a testimony of knowing God in a constantly growing and maturing kind of way.

   With that in mind, when I look at Jesus’ interaction with the Samaritan woman, and I consider his aim of leading her to drink of the living water that would well up within her to eternal life, and then I feel the weight of his concluding words, “I am he”, I see how masterfully he led her to HIM. He was leading her to KNOW him.

   As I consider a lifetime of Highers-Deepers with Jesus, I see how he led me through “the valley of the shadow of death” on so many occasions to get me to the next experience of feeding in green pastures and lying down beside quiet waters. These experiences were all coordinated by God to lead me to know that “The LORD” who is “my shepherd” is “Yahweh” the Son. Meaning, Jesus is the shepherd David was talking about.

   This is why David was so personal about everything long before “the gospel” (good news) rang out at Jesus’ birth. Because the Lord Jesus Christ is my shepherd, “I shall not want”, or be lacking in anything I need. And then it is so clear:

   “HE makes me lie down in green pastures.”

   “HE leads me beside still waters.”

   “HE restores my soul.”

   “HE leads me in the paths of righteousness for his name’s sake.”

   Therefore, “Even though I walk through the valley of the shadow of death, I will fear no evil, for YOU are with me; YOUR rod and YOUR staff, they comfort me.” Note the amazing change of focus from telling us about HIM, to speaking to HIM about how personally we can know him.

   “YOU prepare a table before me in the presence of my enemies”.

   “YOU anoint my head with oil; my cup overflows.”

   “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD (Yahweh) forever.”

   What David testified in Psalm 23 a thousand years before Jesus came was a prophecy of the believer’s life. It would be about knowing God. Our life “in Christ” would be all about knowing God. The grand conclusion to Jesus’ dialogue with the Samaritan woman gives us an enduring picture of what it looks like to come to know God.

   I often talk to God about why he chose such a lonely road for me. He often reminds me that his ways and thoughts are so much Higher than mine that I need to trust his sovereign goodness and join him in whatever work he shows me each day. However, he also reminds me that his Holy Spirit has directed me into my place in the body of Christ so I can just be myself in Christ and trust him to build up others as he chooses. 

    Which makes me want to encourage you all the more to set your heart on knowing God. Agree with him about every Higher he shows you in his word no matter how painful or hopeless your life appears to be. Admit to him every Deeper thing you come to next and present it to him the way the Samaritan woman did. And remind yourself that the Samaritan woman was interacting with Jesus for real before she even knew who he was!

   As I write this, I keep having Paul’s words echoing in my mind, “that I may know HIM and the power of his resurrection” (Philippians 3:10). Paul’s example is based on the universal gift of God to all who believe: eternal life. And that eternal life to all believers has a universal reality: to KNOW God.

   Our journey through the Higher-Deepers of the Samaritan woman, along with our own personal experiences of God’s gracious ministry to our souls, invite us to “hunger and thirst” for the “righteousness” of knowing God, because Jesus has already provided everything we need to fulfill the “they shall be satisfied” promise.

 

© 2025 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

 

On This Day: The Higher-Deeper of Heaven and Earth

   Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” (John 4:10-12)

   As I continue through John 4 (Jesus’ visit with the Samaritan woman), I am sharing how Jesus led her to look at something Higher than she had ever had to think about, followed by something Deeper inside her that she had to admit before the next Higher. I can’t recall when I first noticed this pattern (my first writing about it appears to be January of 2008), but I have not been able to unsee it!

   The first Higher-Deeper for “the woman at the well” was that Jesus blew her mind by giving her a first-time experience of a Jewish man treating her with respect, followed by her deep feelings of how the animosity from the Jews had shaped her understanding of herself in their eyes. From Jesus’ first words, “Give me a drink,” something was radically different. You can read more about this in my previous post.

   The next Higher is expressed in Jesus’ words, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” This lifts the woman’s thoughts into something that could only be revealed from heaven, that there was a gift of God, and there was something distinct about Jesus. These realities together were of such a profound goodness and grace that, if she had only known these things when she saw Jesus at the well, Jesus wouldn’t have even had time to ask her for water, because she would have been pleading with him for the living water that only he can give.

   This sense of, “If you knew…” hit me very personally. It took me back through the spiritual markers of my life where I came to know God better than ever. Each time that happened, it was Jesus giving me something I hadn’t known. And it led me through Highers and Deepers I did not even recognize as a pattern for many years.

   I believe there is a universal sense in which we can come to God’s word every day and expect a Higher of the heavenly variety. God’s ways are higher than our ways, and his thoughts are higher than our thoughts, so every time with God, every sermon in church, every teaching video online, will have something in it that lifts our thoughts higher than we have ever considered. And as we expect this to happen for us, we will get a sense of what it felt like for the Samaritan woman the first time it happened for her.

   The Deeper part of this is the way it led the woman into her heart where she had to verbalize a simple reality: all she knew about a gift from God was “our father Jacob” who “gave us the well…” That may have been a unique Deeper for her, but it is also a universal Deeper for us as we realize that, at the same time as God opens our minds to some new truth from heaven (as revealed in Scripture), it will confront the limitations of our earthly experience. Perhaps the limits of our church’s denominational distinctives, or the limits of our parent’s experience (or non-experience) of God, or even just the fact that every day we are only so far along on our journey and today’s lesson from heaven will show us the limit of where we left off the day before.

   While there is so much more to say about this (including how this continues to rhyme with what Jesus taught Nicodemus, and how it shows the Beatitudinal Valley Jesus was leading the woman on at the same time), the focus for today is to consider how the Holy Spirit will reveal Highers to us in the word that feel like we are being told kingdom-of-heaven things we hadn’t known before, and this will expose the Deepers of whatever earthly limitations we have put on our walk with God up to this time.

   My encouragement is to meet God in both. If his word says something Higher we simply haven’t seen before, welcome it right away and feel the childlike wonder of a heart, soul, mind, and brain, being graced with the gift of knowing something that is on our Father’s mind.

   At the same time, if the “if you knew…” truth exposes a Deeper awareness of how earthly our thinking is about ourselves, and God, and the kingdom of heaven, and the “good news of great joy”, and walking in the Spirit, praise God for the “blessed are the poor in spirit” gift of grace and tell him what you’re thinking. Whatever thoughts come to mind, tell “our Father in heaven” in prayer, and continue meditating on his word as he works these things out in our lives in the most real and personal of ways.

 

© 2025 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

 

On This Day: The Higher-Deeper of Love and Prejudice

   Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

   A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) (John 4:1-9)

   Years ago, my journey through Jesus’ visit with the Samaritan woman led me to see the way Jesus would say something to her that made her thoughts go HIGHER than ever before, but that led to her having to look DEEPER into herself than she had ever done. Ever since, this HIGHER/DEEPER way of relating to God in his word has richly blessed me.

   So, coming again to John 4 is like a return trip to Ucluelet, BC. There is a history of visits to this passage of Scripture, an anticipation of seeing things I haven’t seen before, and the expectation of experiencing it as the person I am this time through the journey.

   The first Higher/Deeper experience came in the opening scene of the drama. We have what appears to be a typical Jewish man resting by the local well. Enter stage right is a not-typical Samaritan woman. Typical in being Samaritan, yes. Typical in being a woman, yes. But not-typical in coming to the well all alone.

   Think of the shock and strangeness to this woman when a lifetime of animosity between Jews and Samaritans is blasted with something she could never have expected. The cultural stereotype of prideful and hateful Jewish men relating to despised and hated Samaritans (and the feeling was mutual) was being utterly broken by Immanuel, God with us, the Word who became flesh to dwell among us.

   The first application of this is to encourage you to have a daily time with God in his word and prayer where you listen for what he is saying, look for how he is working to accomplish his will in those things, and diligently join him in his work as best as you know to do. As much as we can learn from someone else’s sharing from the word, we always learn more from attaching to God for ourselves in the two-way relationship of his word and our prayer.

   The second application is to consider our own experience with encountering God’s Highers and our Deepers. Every time we read God’s word, he will be revealing something to us that is Higher than what we have learned about him. When we say, “I’ve never noticed that before,” or “something stood out that I never considered,” or “Why have I never noticed that verse!”, or even just, “What stood out today was…”, we are describing a Higher. And, since God says that “as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:9), we sure better expect that when we meet with him, seeing “higher” things is a way of life for his children.

   The Deepers to look for are always where God points his spotlight inside us. What do we suddenly see inside ourselves that tells us how we are doing? What clash do we feel between the Higher thing God is showing us in his word and our “blessed are the poor in spirit” acknowledgement of how sadly we aren’t experiencing what is written, or we just don’t know him like that. This is the gift of the Deeper, seeing where we are in relation to what God is saying and doing.

   In the case of the Samaritan woman, her Deeper was the inescapable feeling of being despised and rejected by the Jewish people. She had to feel that before discovering that this was the Messiah who “was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not” (Isaiah 53:3).

   Do you see that? In the first-step of the Higher/Deeper she encounters a man who is willing to break all the barriers of custom and culture to give her the honor of helping him out with a drink of water, and she feels this strange event on the Deeper of a heart that has borne the shame and disgrace over her ethnicity in the eyes of Jewish men. And that, we will see, is the genius of the Savior who has compassion on the people living in darkness because he saw them as sheep without a shepherd.

   I am truly looking forward to the rest of this journey through John 4 and the gift of meeting with Jesus and this woman who becomes my sister in Christ before the scene is finished. I am in awe and wonder that John takes us from Jesus’ one-on-one with Nicodemus, a good, Jewish religious leader who struggled with Jesus’ teaching on being born again, and leads us through Jesus’ one-on-one visit with a sinful Samaritan woman who entered the kingdom of heaven on the same day she just went to the well for water.

   In all of this, as John put front and center in his prologue, “…we have seen his glory, glory as of the only Son from the Father, full of grace and truth… For from his fullness we have all received, grace upon grace… No one has ever seen God; God the only Son, who is at the Father's side, he has made him known” (John 1:14-18).

   This is what was happening to this poor and unsuspecting Samaritan then, and it shines even more brightly for us today as we get to see the whole scene in just a few minutes of reading (and hour-upon-hour of meditating!). Can you see how God is doing this very thing with you today?

 

© 2025 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

 

On This Day: When Today’s Nicodemus Meets Jesus

   Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? (John 3:9-12)

   For a long time, I have pondered how different modern “apologetics” is from what I read in Scripture. The whole idea of apologetics comes from the Greek word “apologia”, which means to make a defense. Peter spoke of this when he wrote about “always being prepared to make a defense (apologia) to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15).

   As I have considered that Peter was writing to persecuted Christians, not contemporary Bible students, and that the New Testament is full of examples of what it means to give a defense for the reason we have hope, it has stood out that the biblical focus is not proofs for creation, proofs for the worldwide flood, proofs for the divine authorship of any particular book of the Bible (all good things), but on explaining what God has done for us in Jesus Christ and then watching how it divides the “few” from the “many”.

   Quite recently, when I went through the book of Acts, I was drawn to the way Paul shared the good news in Athens where the people had no knowledge of the Jewish Scriptures or what Jesus of Nazareth had done to secure our redemption. It was very instructive to see what Paul did and did not emphasize. I could see that he stated the truth of what we all must deal with in relation to God, and then met with those who believed.

   Now I am in John 3 where Jesus’ dialogue with Nicodemus is showing me how the Messiah addressed what this “teacher of Israel” needed to hear. And what I conclude today is that Jesus wasn’t doing left-brain apologetics. He wasn’t matching proofs to challenges.

   Instead, he was seeing the soul-condition of a man who was not alive. This teacher of Israel was still dead in his trespasses and sins.

   And THAT attracts my attention. How did Jesus speak to a man who saw nothing more than signs that proved Jesus must be from God in some way he couldn’t figure out?

   Answer: Nicodemus, “You must be born again”!

   How does that explain the hope that is within me?

   The reason for the hope within me is that I have been born again!

   How have I been born again?

   Well, let me tell you a story…

   And on we go into the “good news of great joy” that God has given us “a Savior, who is Christ the Lord.”

   Let me tell you what Jesus Christ did for us through his sinless life, his horrifying death, and his liberating resurrection. 

    Let me tell you about how “Christ Jesus came into the world to save sinners,” and how the Good Shepherd of Psalm 23 came “to seek and to save the lost”.

   Let me tell you how “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (II Corinthians 5:21), and how “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14).

   And let me share the wonder that “God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory” (Colossians 1:27) so that my hope is perfectly defensible. It makes perfect sense that I would have hope in Jesus’ return, in my resurrection, in me becoming like him when I see him as he is, when you list all the things that God did for us through Jesus Christ so that the faith I have in the present time is “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1).

   Which brings me back to this whole soul-condition stuff. Jesus came to give “rest to our souls”. That rest includes the justification by grace through faith I have already experienced upon being born again by the Spirit. It rests on the sanctification by grace through faith whereby I am presently being “transformed into the same image (as Jesus) from one degree of glory to another” (II Corinthians 3:18). And it rests on the promised glorification by grace through faith by which I will finally be “glorified with him” who secured our so great salvation.

   How do I see Jesus doing this with Nicodemus?

   The central thing is that Jesus spoke exactly what Nicodemus needed to hear to be born again. We can’t improve on that.

   What do our present-day Nicodemuses need to hear? “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

   And when they complain that this doesn’t make sense, what do we say? “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

   And how do we explain why we aren’t going to argue in earthly ways? Because “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” Which means, arguing in the flesh only produces fleshliness. Earthly thinking. It goes nowhere. That’s why Paul warned Timothy not to waste time in such things.

   And when the Nicodemuses still defend their right to unbelief, we echo Jesus’ words, “You must be born again.”

   This continues into Nicodemus asking, “How can these things be?” Isn’t that a perfect time to go into contemporary apologetics and explain all the reasons we know the Bible is true? There may be some room for this, considering most people we will talk with don’t know their Bibles like Nicodemus did.

   However, while contemporary apologetics seems to aim at helping people understand, Jesus’ focus was on helping Nicodemus see that in his soul-condition he did not understand. Jesus made a point of it. He made Nicodemus admit, at least in his mind, that he was a teacher of Israel and did “not understand these things”. He pointed out that his problem was, “you do not receive our testimony”.

   And today, I have been meditating on this: “If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?” (John 3:12).

   What stands out is that Jesus did not try telling Nicodemus earthly things to help him accept heavenly things. Rather, he exposed the sinner’s soul, that his inability to understand the earthly things made the heavenly things impossible.

   This wasn’t to show him it was impossible, but that it was impossible for HIM, for Nicodemus, for the man who was not born again!

   And just in case anyone is wondering if I would turn this into a system whereby I develop my own brand of apologetics, no, I’m not interested in that. Neither am I suggesting that the apologetics that can explain all the background information to other religions, to atheists, agnostics, and skeptics is without value.

   All I am sharing is that, when we look at how Jesus did things, his work was to address people’s soul-condition in a Beatitudinal way that would cause them to feel poverty of spirit, to mourn their sin and ignorance, and to meekly resign to their own helplessness and the authority of Jesus Christ. Why? So they would hunger and thirst for righteousness that is satisfied while every man-centered quest for righteousness is constantly denied.

   Ever since I began factoring in the Beatitudes into everything God is doing with me and others, it is apparent that Jesus was doing this all the time. He wanted Nicodemus to feel his poverty of spirit. This would not come from earthly arguments about how we know the Bible is true, but from the admission in a sinner’s heart that he or she does not have eternal life.

   I am eager to see how John 3:16 will sound to me a few verses from now when I get to it. But right now, do any of us need to admit that we are not born again and that is why we are always looking for signs instead of attaching to Jesus’ words?

   Do we need to agree with Jesus’ assessment that, for all our searching, our problem is that we do not understand (because we are not born again)?

   Do we need a reminder that we have already repeatedly NOT received the testimony of Jesus, John the Baptist, and the apostles in what they have written of the kingdom of God?

   And do we need to admit that we have struggled to understand the earthly things (like evidence for the Bible’s divine authorship), and that is why we are having so much trouble accepting the heavenly things?

   I know I have a propensity to say far too much. But I hope this little bit explains how Jesus seems to focus on exposing people’s soul-condition rather than giving left-brain evidences that prove the Bible can be trusted. If people aren’t born again, they cannot see beyond the “signs”, the external evidences of Jesus’ life, death, and resurrection.

   As I’m watching Jesus’ ministry to Nicodemus, I have in mind that there is good reason to believe he did become a disciple in the end. He was one of the men who took Jesus’ body down from the cross and placed it in the tomb. But I’m also watching how Jesus shared the good news with him in a Beatitudinal way so that, instead of left-brain arguments, he gave right-brain attachment to show that Nicodemus did not have attachment to God. And Jesus’ signs weren’t enough to give him that. He needed to be born again.

   Centuries ago, Augustine described how he had to believe to understand rather than understand to believe. He was expressing the new birth. He had to be born again to “get it” about everything else, and that is what we see Jesus doing for Nicodemus back in the day, and us in our time.

   If none of this is clear to you, take the time to read the first two chapters of John to see how they lead to Jesus’ visit with Nicodemus in chapter 3. Perhaps you need the same journey he took to come to know Jesus for real.

 

 

© 2025 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)

 

 

On This Day: How the ‘Unknown God’ Makes Himself Known

   So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. (Acts 17:22-23)

   As I was waking up this morning, it hit me: the centrality of the death and resurrection of Jesus Christ has not been the central interest in the churches I have been part of. The impact on me was that I must know how to attach to these realities with all my heart and, hopefully, to help others do the same!

   The reason this is standing out right now is that I have arrived in the chapter in Acts I was waiting for more than any other. In this present journey through Luke’s historical narrative, I wanted a fresh encounter, so to speak, in how Paul shared the good news of the kingdom with a thoroughly Gentile audience. And the Greeks of Athens were about as Gentile and disconnected from the Jews and the Scriptures as we could find.

   What I noticed yesterday was that, in Paul’s mingling with the Greeks in the marketplace, his side of the conversations revolved around “preaching Jesus and the resurrection.” In one way, this was nothing new. In another way, it was exactly what I needed settled in me: that it doesn’t matter who we are talking with, church-familiar, scripture-ignorant, evolutionist, atheist, agnostic, skeptic, religious, irreligious, it simply doesn’t matter. The “good news of great joy” is that God has given us “a Savior, who is Christ the Lord.” That Savior is Jesus, and the way he saves is through his death and resurrection.

   The very personal part of this is in the mirror. What do I see in the guy looking back at me? Do I see a longing that Paul described as “that I may know him and the power of his resurrection” (Philippians 3:10)?

   Do my prayers for myself and Jesus’ church exemplify knowing “what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead” (Ephesians 1:19-20)?

   Do I long to hear,

   ...around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice,

“Worthy is the Lamb who was slain,

to receive power and wealth and wisdom and might

and honor and glory and blessing!” (Revelation 5:11-12)

   My point is simply this: that if telling people about the person of Jesus Christ and what he did for us through his death and resurrection is the way Paul would begin sharing the good news with the worldlings of Athens, then we can’t imagine we have a better way of doing things in our time.

   In Philippians 2, after detailing how Jesus died for us on the cross, Paul continued:

   Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)

   Knowing the person, Jesus Christ our Lord, and the “It is finished” realities of his death and resurrection, ought to be everything to us so we cannot help but make Jesus and his resurrection everything in how we relate to everyone.

   Today, I am going to begin introspectively. I want to know Jesus in person, and I want to know his resurrection in power, more than ever before. In fact, the measure I often present to God applies very well here, that I may know Jesus and his resurrection as much as is possible to know these realities this side of heaven. If there’s more I can experience of this (and there is), I want it!

   And then, after whatever God wants to do with me about this, I will weave this into my conversations with people and see how God uses it to find his lost sheep.

 

© 2025 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8

Email: in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)