“For it will be like a man going on a journey, who called his
servants and entrusted to them his property. To one he gave five talents, to
another two, to another one, to each according to his ability. Then he went
away.
“‘Well done, good and faithful servant. You have been faithful
over a little; I will set you over much. Enter into the joy of your master.’”
“‘You wicked and slothful servant! You knew that I reap where
I have not sown and gather where I scattered no seed? Then you ought to have
invested my money with the bankers, and at my coming I should have received
what was my own with interest… And cast the worthless servant into the outer
darkness. In that place there will be weeping and gnashing of teeth.’”
(condensed from Matthew 25:14-30)
I’ve included the
whole text of this parable at the end of my sharing below. The summarized
version above is to show what stood out to me this morning.
The first thing was
realizing that this is a fascinating part of Jesus’ reply to his disciples about
their question, “Tell us, when will these things be, and what will be the sign
of your coming and of the end of the age?” (Matthew 24:3).
The reason I find
this so intriguing is that Jesus is still telling his disciples what they need
to know about his return and the end of the age beyond what they asked. Their
question gave the stage for him to teach them central themes of what was ahead
that still apply to us who are Jesus’ disciples today.
And a really big
theme is the adjectives Jesus uses to describe what his disciples ought to be
like while awaiting his return. He is more concerned about WHAT we are like in
our place in the church and the world than whether we recognize any signs that
would nullify his words that “concerning that day and hour no one knows, not
even the angels of heaven, nor the Son, but the Father only” (Matthew 24:36).
So what’s the
point? Jesus wants us to think of ourselves as “servants”. He wants us to be “faithful
and wise” instead of “wicked”. He wants us to be “wise” instead of “foolish”.
And now he adds “good and faithful” in contrast to “wicked and slothful”.
Waiting for Jesus’ return is all about what we are like in Christlikeness! Everything
to do with us being “the salt of the earth” and “the light of the world” must
be expressed by Jesus’ disciples in every generation through the rest of time.
To emphasize: we do
NOT need to connect the dots between specific prophecies and world events. It
is enough that we know the way the world will deteriorate before our eyes (as
it is doing), that the church will be under constant attack from false teachers
and deceivers, and that there will be kazillions of stories of church folk
turning away, betraying and hating one another, and all the hurts and disappointments
and griefs that go along with such heartaches.
But the simple
focus is on being faithful, wise, and good instead of wicked, slothful, and
worthless. The only sign of Jesus’ appearing will be his appearing. Everyone
will know it happens when it happens. We must be the ones Jesus finds pursuing
the agapè-love of the kingdom and earnestly desiring the spiritual gifts that
will help us serve God’s people in love while we continue holding out the “good
news of the kingdom of heaven” to a lost and dying world. And we do this no
matter what anyone else is doing because it is “the one who endures to the end
(who) will be saved” (Matthew 24:13).
© 2024
Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8
Email: in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the
English Standard Version (The Holy Bible, English Standard Version. ESV® Text
Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of
Good News Publishers.)
14 “For it
will be like a man going on a journey, who called his servants and entrusted to
them his property. 15 To one he gave five talents, to another two, to another
one, to each according to his ability. Then he went away. 16 He who had
received the five talents went at once and traded with them, and he made five
talents more. 17 So also he who had the two talents made two talents more. 18
But he who had received the one talent went and dug in the ground and hid his
master's money. 19 Now after a long time the master of those servants came and
settled accounts with them. 20 And he who had received the five talents came
forward, bringing five talents more, saying, ‘Master, you delivered to me five
talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been
faithful over a little; I will set you over much. Enter into the joy of your
master.’ 22 And he also who had the two talents came forward, saying,
‘Master, you delivered to me two talents; here, I have made two talents more.’
23 His master said to him, ‘Well done, good and faithful servant. You have been
faithful over a little; I will set you over much. Enter into the joy of your
master.’ 24 He also who had received the one talent came forward, saying,
‘Master, I knew you to be a hard man, reaping where you did not sow, and
gathering where you scattered no seed, 25 so I was afraid, and I went and hid
your talent in the ground. Here, you have what is yours.’ 26 But his master
answered him, ‘You wicked and slothful servant! You
knew that I reap where I have not sown and gather where I scattered no seed? 27
Then you ought to have invested my money with the bankers, and at my coming I
should have received what was my own with interest. 28 So take the talent from
him and give it to him who has the ten talents. 29 For to everyone who has will
more be given, and he will have an abundance. But from the one who has not,
even what he has will be taken away. 30 And cast the
worthless servant into the outer darkness. In that place there will be weeping
and gnashing of teeth.’ (Matthew 25)
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