From the first
time I heard it, the song, “Here I am to Worship,” has been a very helpful
encouragement to put the praise of my heart into expressions of word and song.[1] Only
problem is, I can never sing the bridge.
Part of the difficulty
is that I have an aversion to unnecessary repetition.[2] However,
the other part is that I don’t agree with the words, and therefore cannot sing
them from my new heart, with a feeling of spirit and truth worship.[3]
The words of the
bridge go like this:
I’ll
never know how much it cost to see my sin upon that cross.
I’ll
never know how much it cost to see my sin upon that cross.
I’ll
never know how much it cost to see my sin upon that cross.
I’ll
never know how much it cost to see my sin upon that cross.
Now don’t get
me wrong, I do understand the sentiment, the desire to express the childlike
wonder that cannot comprehend the immense cost for Jesus Christ to become sin
for us, to become a curse for us, for the righteous one to become so
unrighteous in carrying our sin that the Father turned his face away and left
the Son feeling utterly forsaken. I get that.
However, I
still think that the words for the bridge are not true. It is fair to say that,
in this earthly life, where we are still surrounded by the world, and
confronted with the furious activity of the devil and his relentless forces of
evil in the spiritual realm, and where we are constantly attacked and
criticized by our own flesh seeking to draw us away from life in our new nature
in Jesus Christ, that we will never fully know how great a price Jesus paid.
But the words,
“I’ll never know,” don’t seem to apply to the everlasting. In fact, there is
one verse that pops up in challenge of the words of this bridge as though
declaring that there is something better, a truth of Scripture that would lift
our hearts into even greater wonder than not knowing.
Older Brother
Paul wrote, “For now we
see in a mirror dimly, but then face to face. Now I know in part; then I shall
know fully, even as I have been fully known.”[4] Here Paul identifies what we all know to be true, that “now” we see things as “in a mirror dimly.” Sometimes it seems
as though the mirror is so covered with dust, and grime, and childish little
finger prints, that the thought of every seeing anything clearly is a distant
hope.
In
fact, a mirror in Paul’s day would have been whatever metal could be polished
up the most brightly. Everyone knew that the reflection was a dim
representation of the reality. We would all echo our agreement that now we know
in part. Many have admitted that the closer we seem to get in knowing God the
more we recognize how little we actually do know him. This is part of the
wonder that stirs us to worship.
The
thing that needs to be expressed in our worship is the “then face to face” part. In this earthly life of the dim mirror,
we will never know how much it cost for Jesus to bear our sins upon the cross.
However,
Paul speaks of something that will happen to us “then”, when we see Jesus face to face. He describes it as, “I shall know fully, even as I have been
fully known.” Jesus said that eternal life is to “know
you the only true God, and Jesus Christ whom you have sent.”[5]The apostle John later said that when we are taken up into the
presence of Jesus and see him in the face-to-face way Paul presents, “we know that when he appears we shall be
like him, because we shall see him as he is.”[6]
Jesus
has saved us into an eternal life that is all about knowing God. Paul clarifies
that, in this lifetime, knowing God will be like seeing in a mirror dimly, but
the next life, the full experience of our inheritance in Jesus Christ is
described quite differently.
That
final, everlasting experience of God’s grand plan of creation and redemption promises
every believer in Jesus Christ that we “shall
know fully.” And, if we aren’t sure what the measure of “know fully” actually looks like, Paul
states it in very clear, understandable words, breathed-out by God as Paul was
carried along by the Holy Spirit.[7] The measure of our knowing fully is “as I have been fully known.”
What
in the world does that mean? It means that God’s people have been foreknown by
the perfect knowledge and love of God. It means that we who believe in Jesus
Christ are the people God has known before the foundation of the world. It
means that the perfection of God who is exalted outside of space, time and
matter has known and loved his people with an everlasting love.
In
other words, it is telling us to think upon this, that God’s children “have been fully known.” The measure for
how we will “know fully” is the way
God himself has timelessly “fully known”
us.
As
mind-boggling as this is, those are the words that God breathed-out through the
apostle Paul. It fits beautifully with the words God breathed–out through the
apostle John that when we see Jesus we shall be like him. If we are “like” Jesus, will we not know fully
even as he has fully known us?[8]
My contention
is quite simple. We need words to the bridge that enable us to express both our
earthbound wonder that we are presently unable to know what it cost Jesus
Christ to become sin for us, and we need words that will express this other
spectrum of wonder that one day we will know what it cost Jesus to become sin
for us because we will know as he knows. We will be like him in knowing. One
day the wonder that fills our hearts at things we cannot know and understand
will be replaced by a greater wonder when we suddenly do know and understand
what Jesus did for us.
Okay, enough said.
Let me make my suggestion for what the bridge could express so that it avoids
the repetition, and invites us into the revelation of God’s word that we are
one day going to know as fully as God has fully known us. I suggest that the
bridge go like this:
On
earth I’ll never comprehend
How much you suffered for my sin
But heaven will reveal to me
The price you paid to set me free
All earthly things to me are loss
Compared to what salvation cost
And one day I will fully know
As even now I’m fully known[9]
At the very
least, these are some of the thoughts that come to my heart and mind when I
want to tell God that I am here to worship. I share it with the awareness that
all these thoughts and feelings will pale in comparison to the pure-hearted
worship we will experience in the heavenly throne room of God. Until that day,
I prefer what this bridge expresses. Perhaps you would like to sing it with me?
© 2014 Monte Vigh ~ Box 517,
Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted,
Scriptures are from the English Standard Version (The Holy Bible, English
Standard Version Copyright © 2001 by Crossway Bibles, a division of Good
News Publishers.)
[1] “Here
I am to Worship” written by Tim Hughes, © 2001, Thankyou Music (KWY) (PRS)
(admin. EMI Christian Music Publishing). All rights reserved. International
copyright secured. Used by permission.
[2]
Yes, I know that feelings about repetition in songs is somewhat subjective.
[3]
John 4:23-24
[4] I Corinthians 13:12
[5] John 17:3
[6] I John 3:2
[7] II
Timothy 3:16-17; II Peter 1:21
[8] I’m
not claiming that our knowledge will be equal
to Jesus’ knowledge, but that we will have a sense of knowing that is
likened to the way the Father has known us.
[9] ©
2014 Monte Vigh
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