23 “Woe to you, scribes and Pharisees, hypocrites! For you
tithe mint and dill and cumin, and have neglected the weightier matters of the
law: justice and mercy and faithfulness. These you ought to have done, without
neglecting the others. 24 You blind guides, straining out a gnat and swallowing
a camel! (Matthew 23:23-24)
Someone coined a phrase that has proven so helpful to me for a few years now. It was something like, “keep people before problems”. It “resonated” with me, as a friend would say.
The point was that
if we go into a relational disturbance keeping problems before people, we will
be in enemy mode, and things will escalate into big trouble. But if we keep
people before problems, we will maintain relational mode, and that will
encourage the bonding that will help a group work through the problems in a way
that builds everyone up.[1]
This is what came
to mind when I looked at how Jesus confronted the scribes and Pharisees for
putting the finest details of tithing above the more important issues of how we
treat people. This actually helped me in two ways this morning.
First, the way this
rhymes in thought with Micah 6:8 helps me hear how important it is and how much
these men should have known this.
He has
told you, O man, what is good;
and what does
the LORD require of you
but
to do justice, and to love kindness,
and to walk
humbly with your God?
The “justice…
kindness… and to walk humbly with your God” rhymes with the “justice… mercy…
and faithfulness” of Jesus’ rebuke. Justice requires doing what is right for
everyone, no favoritism or partiality permitted. Mercy/kindness means
responding to everyone with a heart of compassion so everyone gets the same “love
your neighbor as yourself” treatment. And “faithfulness” summarizes walking
humbly with our God since loving God with all our heart, soul, mind and
strength is the life that affects everything we do in loving people with justice,
mercy, and faithfulness.
Oh, and the second
thing? That both Micah 6:8 and Jesus’ fourth woe partner “justice” with “mercy/kindness”
in affirmation that God always relates to everything in the world with both (not
picking between the two), and Jesus expects his disciples to do the same
personally, with “our people”, with people who are weaker or stronger than us,
and with complete strangers. We NEVER neglect justice to be merciful and kind,
and we never neglect kindness and mercy in applying justice.
Now, while the “laws”
that govern the church are not the laws of the Old Covenant, the expectation to
keep “the weightier matters” of Jesus’ kingdom while also maintaining our
smallest of obligations in loving one another still stands. There is something
called “the obedience of faith” that guides us in everything we do, and “justice,
and mercy and faithfulness” are to lead the way.
“Above all, keep
loving one another earnestly,
since love covers a
multitude of sins”
(I Peter 4:8)
© 2024
Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8
Email: in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.)
[1]
As best I can recall, I learned the phrase in this book, Escaping Enemy Mode
(How Our Brains Unite or Divide Us) Dr. Jim Wilder and Brigadier General
Ray Woolridge. https://escapingenemymode.com/
However, I have read quite a few books by Jim Wilder so I may have heard the
phrase in one of his other books first. But this book really does help people
see how we go into Enemy Mode and how Christians (of all people) should be the
most proficient of getting out of it and nurturing Relational Mode instead
(since the Bible is all about relationships!).
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