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Sunday, July 7, 2013

Pastoral Ponderings ~ Getting it Right about Jesus’ Return

          The more I explore the book of Revelation, and any references to the return of Jesus Christ, the more convinced I am that it is a false-hope for God’s people to think that we are taken up to heaven before the world arrives at its worst. Everything in Scripture points to Jesus coming, gathering up his people into the fullness of their redemption, and gathering all his enemies together for their judgment.

          Jesus gave a summary of what would happen at his coming, and nothing else in Scripture can be interpreted in a contradictory way. His words stand, and all other Scriptures are quite harmoniously (and happily) measured by this plumbline.

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. (Matthew 24)

          Notice that, when Jesus comes with the clouds,” thatevery eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him.”[1]At the same time as the whole world sees Jesus coming like lightning that flashes “from the east and shines as far as the west,”[2] the angels of God will be flying around the whole planet gathering up the elect, the beloved children of God.[3]

          Since Jesus says that, at his coming, both his enemies and his brothers will be confronted by his appearing, we cannot interpret other Scriptures to suggest that Jesus’ brothers were already “taken up” or “raptured”. When Jesus appears, the five wise virgins will be taken up, and the five foolish virgins will face the closed door of heaven.[4] The two “good and faithful” servants will be raised to be with Christ forever, and the one “wicked and slothful” servant will be condemned in his sin.[5]

          In the same way as the closing of the door to the ark signaled that judgment would fall on those outside, and salvation would rest on those inside,[6] so the coming judgment of God will separate the sheep of God from the goats of the red dragon.[7]

          There is a very profound, life-and-death difference between believing that the church is raptured years before Jesus’ return, or believing that the church is raptured (taken up) at the very time of Jesus’ return in judgment.

          Believing that the church is taken up years prior to Jesus’ return leaves Christians thinking that all their unsaved loved ones and friends will get a second chance to believe in Jesus after all the Christians are gone (that would be like Noah’s sons thinking that their friends would get a second chance after the door to the ark had been closed). These believers are convinced that the sudden disappearance of thousands of God’s children will be the slap-upside-the-head that proves to those who are left behind that the Christians in the family were right, and they now only have a limited number of years to come to Jesus before Jesus comes for them.

          These Christian family members fill their houses with Bibles and evangelistic books in the hope that their loved ones will have more than enough material to read during the really bad days that will usher in the return of Christ. They console themselves about their failures in witnessing now by “storing up riches in heaven”[8] through purchasing all manner of resources to witness to their loved ones after the church is gone from this world.[9]

          On the other hand, believing that Jesus’ return is the end, that it is the time that the nations will call “to the mountains and rocks, ‘Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?’”,[10] and it is the time that the whole church, both dead and alive, “will be caught up together… in the clouds to meet the Lord in the air, and so we will always be with the Lord,”[11] then all our witnessing to the glorious gospel of the Lord Jesus Christ has to be done now. We know neither when Jesus will return, nor when we will finish our last day and have no further opportunity to share Jesus Christ with loved ones, friends, neighbors, and enemies. We only know we have now.

          Jesus said, And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.[12] That’s it. The end is coming, period. The church is in the world until the end, and must preach “this gospel” of the kingdom as purely as it is revealed in the Scriptures.[13] We must proclaim it fearlessly, with joy and peace, knowing that there is a far better day awaiting God’s children than anything we could possibly know in this lifetime.

          I have long been fascinated by these two-sides-of-the-coin in the life of the apostle Paul. On one side, he clearly lived in the “righteousness and peace and joy in the Holy Spirit”[14] that is characteristic of the kingdom of heaven. And yet, he would write that he had, great sorrow and unceasing anguish” in his heart[15] because his fellow Israelites were not saved. His example to us in this regard was, “Brothers, my heart's desire and prayer to God for them is that they may be saved.[16]

          Let us allow our hearts to feel the same weight of sorrow and anguish for all the Worldlings around us who are still under the condemnation for their sin,[17] and let us have the same “heart’s desire and prayer” for every unsaved person we know to be saved from their sin so they can wait in joyful anticipation of the return of our Savior.

          Now, most of us will never be able to sift through all the clever interpretations of Scriptures regarding the second coming of Christ, and the order of events surrounding his sudden appearing. Much of what I read sounds very much like Jesus’ description of people adding and taking away from the words he gave to the apostle John,[18] and their failure to abide by the apostle Paul’s exhortation to “not go beyond what is written”.[19]

          I write this in the hope that I can encourage us to leave the details of the end times where they belong, in God’s hands, and take seriously the necessity to have soul-winning churches[20] that are both salt and light in the world[21] until our Savior returns. His appearing is the end of the church’s opportunity to shine as children of light in a crooked and depraved generation,[22] and the end of the world’s opportunity to hear and receive the gospel.

          All kinds of arguments and theories may not agree with Jesus’ words about his return, but I heartily testify that all the rest of Scripture does! So, as the apostle Paul wrote, Therefore encourage one another with these words.[23]

          From my heart,

          Monte
 

© 2013 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com

Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.)



[1] Revelation 1:7
[2] Matthew 24:27
[3] Ephesians 5:1
[4] Matthew 25:1-13
[5] Matthew 25:14-30
[6] Genesis 6-7
[7] Matthew 25:31-46; Ephesians 2:1-3
[8] 19 Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. (Matthew 6)
[9] Although such seeding of our homes with witnessing resources may not apply to the rapture of the church, it is still a good thing to do since we may predecease many of our friends and loved ones and God may very well use such resources to draw them to Christ. Seed away, but not because we believe there is a second chance after the taking up of the church at the second coming of Christ.
[10] Revelation 6:16-17
[11] I Thessalonians 4:17
[12] Matthew 24:14
[13] I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. (Galatians 1)
[14] Romans 14:17
[15] Romans 9:1ff
[16] Romans 10:1ff
[17] John 3:18,36
[18] “18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” (Revelation 22)
[19] I Corinthians 4:6
[20] 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. (Luke 24); The fruit of the righteous is a tree of life, and whoever captures souls is wise.” (Proverbs 11:30)
[21] Matthew 5:13-16; Ephesians 5:6ff
[22] 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2)
[23] I Thessalonians 4:18

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