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Monday, February 16, 2015

Pastoral Ponderings ~ The Otherwise Way of God’s Revelation


          Today I continued moving further into this passage, "Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained.”[1]
          The issue is that, while the mature are to "think this way," as Paul has just taught in the previous couple of paragraphs, there will also be issues about which Christians "think otherwise." The church can agree on the doctrines involved, while having differences about how those doctrines apply to various issues of life.
          For example, while everyone would agree with Paul that we cannot mix the law with the gospel,[2] and that we should all strive to run the race with perseverance,[3] there might be "otherwise" kind of thinking in how to apply this.
          Someone in the church might wonder what to do when invited to the in-laws for their observance of the Passover. Some would say that Paul made it clear to have nothing to do with law-based things in the church, while others would say that we can participate in an event without interacting with our hearts.
          Everyone could still agree on the essentials, that there is no room for the law in the church, and that everyone needs to strain for the finish line to win the prize of our upward calling in Christ Jesus. And yet there could be "otherwise" thinking that the church legitimately did not know how to handle.
          Paul dealt with something similar when writing to the Romans. All the believers could “think this way” that all idols are of the evil one,[4] and there is no such thing as other “gods” (except for the fact that the demonic spiritual world keeps trying to make the world think such things).[1] However, that doesn’t mean everyone thought the same way about what to do with the meat that was on sale in the marketplace because it had already been offered to these idols.[5]
          Some Christians thought that the doctrines about idols and idolatry in reference to demons meant that Christians should not take advantage of the monetary savings on meat sacrificed to idols. Other Christians reasoned that, because there was no such thing as idols anyway, that taking advantage of the sale prices was a smart thing to do. Paul would never have allowed a difference in doctrine regarding idols and idolatry, but showed that Christians could have two opposing positions about the meat sacrificed to idols, with both sides doing the right thing as long as both sides were doing what they were doing by faith.
          Here in Philippians, Paul does not point to further study of Scripture as the answer to resolving our thinking otherwise (although searching Scripture would be included). Neither did he put the focus on the apostles as the primary teachers of the church (they obviously had their place since Paul was an apostle teaching the church what to do about such things). While Scripture and apostolic teaching were both God-given gifts, Paul wanted everyone's attention to be on God. There is a way that "God will reveal that also to you."[6]
          Personally, I find this very exciting to see how clearly the focus is on God revealing things. I don't need to stand with the pendulum-extreme of those who say that every thought is inspired by God (no matter how much false doctrine it promotes), and I don't need to stand with the pendulum-extreme of the nay-sayers who say that God never speaks to us outside of what he already said in Scripture.
          Instead, I can stand very firmly on the "let those of us who are mature think this way," in relation to the clear revelations of Scripture, and I can look to God to "reveal" things to the church to help us come to unity in those things about which we "think otherwise."
          I believe this applies to what God has taught me regarding how he continues to speak through his word. We never look for new revelations that aren't stated in the Scriptures, but we always expect God to give us insight about things Scripture doesn't talk about. In the same way as we can apply the descriptions of Behemoth and Leviathan to the world of dinosaurs,[7] even though the word “dinosaur” is of very recent invention, so we can take clearly revealed teachings of Scripture and apply them to contemporary problems and scenarios that are not mentioned in the sacred text of God’s word.
          This is what God was teaching me when he firmly established me in listening to him in his word just before being hit with all kinds of childhood abuse issues affecting the church family I was pastoring at the time. Some of those dealing with childhood trauma were also struggling with eating disordered behavior. Even though eating disorders was a brand-new  issue for me, and there was no mention in Scripture of anorexia, bulimia, and compulsive over-eating, that did not mean that Scripture didn’t speak to these things. None of the specifics we were dealing with were found in Scripture, but all the answers were there.
          Along the way, another pastor was also confronted with eating disorders when a family member began struggling through the same things as what I had encountered in the church. At the time, he and I were enjoying a weekly prayer meeting that was of great benefit and encouragement to us both. However, he had such a different “take” on how God wanted the church to handle eating disorders, that he decided we could not continue in fellowship and pray together. As a result, his family member also cut off relationships that had been growing in the Lord.
          I have seen this too many times, that professing Christians seem to be united when it comes to the “let those of us who are mature think this way,” side of the Scripture, but believe it is God’s will for them to cut ties with other believers when they hit the “if in anything you think otherwise” side of the same Scripture. God’s revealed will on the matter is that he “will reveal that also to you,” if his people will only, “hold true to what we have attained.” Since attaining a certain level of fellowship has consistently been part of the picture, letting go of what has been attained is in direct disobedience to God’s way of doing things.
          As I look back at how God led me through these things to do with abuse and eating disorders, and how the other pastor was dealing with the same things in his church and family, I sadly wonder what all God would have revealed to us if we had stayed together in what we had attained. What if we had waited on God to reveal what we were to believe about the things in which we thought otherwise. I am sure God would have revealed to us what to do for many more young ladies with abuse issues and eating disorders if we did  the whole will of God and stayed together. Instead, there was even greater pain and heartache added to relationships that were already tender with the sorrows of childhood trauma.
          I have had enough positive examples of how God leads the mature to think the way the apostles teach us, and people working through their “thinking otherwise” situations by staying together until God makes things clear, that I know God will do the same even now. The negative examples of things done the wrong way also affirm God’s right way of doing things.
          I am encouraged to keep putting high regard on the Scriptures and what they say, while looking for God to reveal things to us in the application of those Scriptures. It is one more way that we work out our salvation with fear and trembling in all kinds of application areas, knowing that God is working in us to reveal what to will and to work for his good pleasure.[8]

© 2015 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.)




[1] Philippians 3:15-16
[2] Philippians 3:1-11
[3] Philippians 3:12-14
[4] I Corinthians 10:18-22
[5] Romans 14:1-23; Paul also dealt with these things in I Corinthians 8, and I Corinthians 10
[6] Acts 15 gives a very good example of the way the church handled an early issue of thinking otherwise. Everyone stayed together in their differences of opinion, and God led the church to a resolution that everyone was satisfied with because God had used their fellowship to reveal what to do. They had all worked out their salvation with fear and trembling while God was working in them to will and to work for his good pleasure (Philippians 2:12-13).
[7] Job 40:15-24; Job 41:1-34
[8] Philippians 2:12-13

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