I began my time with
God this morning by returning to these words of Scripture:
“If you abide in my word, you are truly my disciples, and you will know
the truth, and the truth will set you free” (John 8:31-32). And, “So if the Son
sets you free, you will be free indeed” (vs 36).
First, it is so
glaring in its simplicity: “If you abide
in my word, you are truly my disciples”.
“If you… you are…”
First there is an
uncertainty, followed by a certainty.
The “if” is the uncertainty of whether we do
abide in Jesus’ word, or we do not abide in Jesus’ word. The result of both is
a certainty.
The certainty of
abiding in Jesus’ word is that we are truly his disciples
The certainty of not
abiding in Jesus’ word is that we are truly not his disciples.
That led me to John
15 for help in understanding how to abide in Jesus’ words.
“I am the true vine, and my Father is the
vinedresser” (John 15:1). With
this imagery, we get a very clear picture of what it means to “abide”. We can also see that abiding in
Jesus’ word, and abiding in Jesus, is the same thing.
The relationship Jesus
speaks of is, “Abide in me, and I in you”
(John 15:4). How do we abide “in”
Jesus, and Jesus abides “in” us? The
way the vine and branches abide in each other. We abide in Jesus as branches
attached to the vine, and Jesus abides in us as the vine pouring its life
through the branches.
When this is true,
it is also true that we abide in Jesus' words, and so we prove ourselves to be
his disciples. We cannot abide in Jesus without abiding in his words. His
words, and his Spirit, are as the sap that flows through the branches.
“As the branch cannot bear fruit by itself,
unless it abides in the vine, neither can you, unless you abide in me” (John 15:4). Here is the problem with many
churches! We are not bearing fruit because we are not abiding in Christ. The
disconnect people feel from him is exposed, and it also exposes what we do when
we feel that disconnect. Some people draw closer to Christ to fill the void,
and others turn to the world, the sark, and the devil, for that inner
satisfaction.
It reminds me of
what Paul told the Galatians.
- “O foolish Galatians! Who
has bewitched you?”
(3:1)
- “You were running well.
Who hindered you from obeying the truth?” (5:7)
Just as we wish
we could get to the ones who have "bewitched"
people into leaving Jesus’ church, and wish we could stop those who hinder people
from obeying the truth, Paul was very clear in trying to find out who was
causing the trouble in the Galatian church so he could confront and correct
what was going on.
“I am the vine; you are
the branches. Whoever abides in me and I in him, he it is that bears much
fruit, for apart from me you can do nothing” (15:5). Jesus makes it easy to
understand both what it means to abide in him and his word, and why it is we do
not bear much fruit.
“If anyone does not
abide in me he is thrown away like a branch and withers; and the branches are
gathered, thrown into the fire, and burned” (15:6). This is a severe
warning! Judas lived among the disciples, and in such a way that none of the
other disciples guessed he was not one of them. However, he was not abiding in
Christ, and so he was living under condemnation, not under grace. The only way
we can be sure this is not us is if we abide in Christ.
“If you abide in me,
and my words abide in you, ask whatever you wish, and it will be done for you”
(15:7). Once it is settled that we are abiding in Christ, here is more
encouragement to persevere in this. It also explains why many churches are not
known for answers to prayer. People want Jesus to answer their prayers because they
showed up at prayer meeting, not because they abide in him. However, when we
abide in Jesus, and Jesus abides in us, and we express our wishes to God in
prayer, “it will be done for you”.
“By this my Father is
glorified, that you bear much fruit and so prove to be my disciples”
(15:8). Jesus’ “Father is the vinedresser”,
don’t forget. How is he glorified in his work as the vinedresser? By the fruitfulness
of the vineyard.
How does he create a
fruitful vineyard? By bringing us branches to abide in his Son as the vine.
How do we “prove” to be Jesus’ disciples? By the
fruit we bear as a result of abiding in him.
This makes so much sense
of Scriptures like this:
16 Let the word of Christ dwell in you richly, teaching and admonishing
one another in all wisdom, singing psalms and hymns and spiritual songs, with
thankfulness in your hearts to God. (Colossians 3)
What Paul describes
here is the fruit of the church that abides in Christ. Said another way,
18 And do not get drunk with wine, for that is debauchery, but be
filled with the Spirit, 19 addressing one another in psalms and hymns and
spiritual songs, singing and making melody to the Lord with your heart, 20
giving thanks always and for everything to God the Father in the name of our
Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
(Ephesians 5)
It is easy to puff
ourselves up by looking at the faults in other people, preachers, and churches.
However, it is time for each church to repent of every way we refuse to abide
in Christ, and to let his words dwell in us richly as the sap of the vine
flowing through our branches. We need to let God’s Spirit fill us up
completely, the very life of Christ living in us.
Father, it is very
clear what you are saying, what you are doing, and how we ought to join you in
your work! Amen, so be it!
© 2016 Monte Vigh ~ Box 517,
Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted,
Scriptures are from the English Standard Version (The Holy Bible, English
Standard Version Copyright © 2001 by Crossway Bibles, a division of Good
News Publishers.)
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