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Tuesday, April 22, 2014

Pastoral Pings ~ The Rest That Calls us From the Shadows

          Today I responded to a very pointed article regarding keeping the Sabbath. It concluded by stating, “Obedience to the ten commandments is necessary for eternal life.” Another article declared that keeping the Sabbath is the true test of loyalty to Jesus Christ. Since there is nowhere in the New Testament that the Church is instructed to keep the Sabbath, and plenty of indications that Sabbath-keeping belongs to the law that had finished its assignment when Jesus came into the world, there is no way we can think of any portion of the law as the test by which we discern who are the true children of God.
          I share my response to the latest article in the hope that it may encourage anyone who has been confronted with this teaching regarding Sabbath-keeping. 
     Thankfully, obedience to the ten commandments is NOT necessary for eternal life. While you have presented a good example of Domino-theology (if the first premise is true, all the other points must also be true), James was not teaching the church to rely on the ten commandments, or to keep the Sabbath (nowhere in the New Testament is the church given the command to keep the Sabbath).
     He was actually calling us to "the law of liberty" (1:25; 2:12), which is the gospel. The New Testament makes very clear that “the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death” (Rom 8:2). Paul had already stated that, “The very commandment that promised life proved to be death to me” (Rom 7:10). When he tells us that “the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death,” he means that what we have in the gospel sets us free from what we had in the law.
     God was very clear when he revealed, “yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Gal 2:16). Sabbath keeping was given as part of the law of Moses. If “by works of the law no one will be justified,” the law of Sabbath keeping cannot be necessary to eternal life.
     “So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith” (Galatians 3:24-26). Notice that the “law was our guardian.” It was only our guardian “until Christ came”. When Christ came we could now be “justified by faith”. Now that we have received Jesus Christ by faith “we are no longer under a guardian,” hence no longer under law. We are sons of God through faith, not through keeping the Sabbath.
     Paul instructed, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ” (Colossians 2:16-17). The Sabbath was “a shadow” of what was to come. Christ has come, so we are no longer living in his shadow, but in his substance.
     When Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest” (Matt 11:28), he invited us out of the shadows of law-keeping, into the substance of himself. Instead of a day of rest, we now had a life of rest.
     Since the New Testament makes so many statements about the law coming to fulfillment in Christ, if all us Gentiles over the past 20 centuries were to believe we are to keep the gospel through Sabbath-observance, there would be somewhere in the New Testament that would tell us that. Since Jesus calls us out of the shadows of the Sabbath into the substance of his rest, we honor his holiness by finding our rest in him every day of the week.
 
© 2014 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.)

Pastoral Pings (Plus) ~ Denying Ourselves to Find Ourselves

          This morning I read another statement indicating that Christians are obligated to choose between self-denial, and self-fulfillment. I’ve read such things before. Since many of us know that Jesus told us we must deny ourselves in order to follow him,[1] it appears that the choice is obvious.

          However, as you may guess from the fact I am addressing the issue, I believe it is both unhelpful, and even hurtful, to treat this as a conflict between two choices, rather than making sure both parts are in their proper place. In other words, the gospel does not call us to self-denial instead of self-fulfillment, but it calls us to deny ourselves in order to experience the fulfillment of all our in-the-image-of-God-self is designed to be.

          Don’t forget, Genesis one begins with, “In the beginning God…”[2] and ends with, “so God created man in his own image and likeness.”[3]  By Genesis 3 we had fallen into sin and ruined everything. However, the gospel is a return to God’s initial intention, that sinful man can now see the transcendent glory of God, and we can experience our own glory as the only in-the-image-of-God creature God ever made. One day we will be glorified in God’s presence.[4] At the moment, God’s children are “being transformed into the same image from one degree of glory to another”.[5]

          The reason it is both unhelpful, and hurtful, to force a choice between self-denial and self-fulfillment, is that the church is filled with broken people who have already been told that they don’t matter. People have been taught through both words and experiences that their true self, with thoughts, feelings, interests, and desires, does not matter to others because everyone else is more important. And now, someone is telling them that their true self doesn’t matter to God because, after all, Jesus told us to deny ourselves.

          My contention is that, what Jesus meant by “deny yourself” is not in conflict with the true fulfillment of the self, but is the vehicle by which we enter into the work of Christ and find ourselves in the fullest, most fulfilling kind of way.

          The gospel is about finding ourselves in Christ. Jesus said, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it”.[6] There is a way to find ourselves that means we lose ourselves and all we were designed to be; and there is a way to lose ourselves, or deny ourselves, that is finding our very lives, becoming fully ourselves the way Jesus originally created us in his image and likeness.

          Paul elaborated on this when he spoke of taking off the old self, being made new in the “spirit of our minds,” and putting on this new self that is “created to be like God in true righteousness and holiness”.[7] This shows that we deny self in the sense of taking off the flesh, the old self, but this is so that we can “find” our lives, our real selves, the new self restored to us in salvation.

          The self God created us to be in Jesus Christ must end up being fulfilled, otherwise God's plan to make man in his own image and likeness is defeated, and Satan’s work to thwart God’s plan is wickedly successful. Since God cannot be defeated, he must bring us to feel fully alive, fully ourselves in Christ, fully like beloved children who are being conformed to the image of our Creator/Savior[8] from one degree of glory to another.[9]

          The point is that we cannot get back to ourselves (creatures in the image and likeness of Jesus) through any form of self-dependence. We must deny everything that is the self, or the flesh, or the sark, seeking to make its own way. We must take up the cross of Jesus Christ as the only way we can ever return to the image and likeness of God. And, we must follow our Savior as our firstborn brother[10] who has made it possible for us to walk with him even while we are still becoming like him. One day it will be finished, no thanks to our selves, but with our new selves fully satisfied in our Lord Jesus Christ.

          Instead of telling people that the gospel requires us to choose between self-denial and self-fulfillment, let’s stick to Jesus own words. We deny ourselves in one way in order to find ourselves in his way.

          It is kind of like saying that all our efforts to find ourselves have failed, so why not give in to the good Shepherd who has been out looking for us. When he finds us in our lost condition, he rejoices over us with great singing, because what was lost has been found,[11] and now he can make us everything he intended when he first gathered dirt together and breathed into it the breath of life.[12]

© 2014 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.)




[1] Matthew 16:24; Mark 8:34; Luke 9:23
[2] Genesis 1:1
[3] Genesis 1:26-27
[4] Romans 8:28-30
[5] II Corinthians 3:18
[6] Matthew 10:39
[7] Ephesians 4:21-24
[8] Ephesians 5:1-2
[9] II Corinthians 3:18
[10] Romans 8:29
[11] Luke 15:1-7
[12] Genesis 2

Monday, April 21, 2014

Pastoral Pings ~ When Karma Bows Its Knees to Christ

          I never thought a friend’s post about karma would lead to a connection over Psalm 73 that was exactly what I needed as I faced some unruly feelings this morning. Let me explain.

          Karma is a counterfeit way of explaining the spiritual principle that we reap what we sow.[1] It is right down there with “what goes around comes around,” “God helps them who helps themselves,” and any other manmade way of trying to describe why people get what they deserve, good or bad.

          However, the point of my friend’s post was that things don’t always go the way we think they should. Bad people seem to get away with a lot of bad stuff. Good people often seem to get far more than their share of human misery. From the counterfeit viewpoint, karma isn’t playing fair. From a real viewpoint, now we have to deal with God (People who want the easier way stick with karma).

          If we’re going to get personal with God and ask him why he lets bad people get away with bad things, and good people bear far more bad things than they deserve or can handle, then we need to accept that God is going to get personal right back at us. Psalm 73 is one of the ways he has done so with me.

          Psalm 73 tells of a man named Asaph who had lived his life as a devout follower of the true God of heaven, and was seeking to live the righteous life that God had taught him. However, he hit a place in his life that he could only describe as: “Truly God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked.”[2]

          Asaph’s problem was that the wicked prospered. He went on to describe their health, wealth, prosperity lifestyles that were in direct contradiction to the revealed justice of God. The righteous were supposed to prosper, and the wicked were supposed to be cursed. Something was wrong.

          The pivotal point in the Psalm is when Asaph meets with God. He writes, “But when I thought how to understand this, it seemed to me a wearisome task, until I went into the sanctuary of God; then I discerned their end.”[3] When Asaph let his sark play around with the injustice of the situation, it only made him feel exhausted.

          However, when Asaph got alone with God, meeting in the sanctuary of God’s presence, he saw the bigger picture. It wasn’t what Asaph saw happening at the moment that was telling him about the justice of God. It was what he discerned as “their end”. He discovered what another would say so clearly, “There is a way that seems right to a man, but its end is the way to death.”[4] The cure to envying the wicked is to look at where they are heading. Justice will be victorious in the end.

          Which brings me to where the Psalm ends. After beginning with a story that verged on spiritual suicide, Asaph concludes with some of the most beautiful expressions of praise to the God who had shown him mercy, and kept him from slipping into the same deceived world as the wealthy wicked. He wrote:

Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.
[5]

          Asaph’s heart-compass had been reoriented to the map of God. His eyes had turned upward. When his eyes were fixed on God, he no longer desired the prosperity of the wicked. Even if his very being were to fail him, he would find his strength in God, his eternal portion.

          There is a melody to these words that helps me express them to God, and myself. Even when I am bombarded with the success of my enemies, or the failure of all my dreams, I can sing these words to my heart with the cry of, “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.”[6]

          Psalm 73 helps me tell my soul to put its hope in God. I hope it does the same for you.[7]

© 2014 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.)



[1] Galatians 6:7
[2] Psalm 73:1-3
[3] Psalm 73:16-17
[4] Proverbs 14:12; 16:25
[5] Psalm 73:25-26
[6] Psalm 42:11
[7] 73 Truly God is good to Israel,
    to those who are pure in heart.
2 But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
3 For I was envious of the arrogant
    when I saw the prosperity of the wicked.
4 For they have no pangs until death;
    their bodies are fat and sleek.
5 They are not in trouble as others are;
    they are not stricken like the rest of mankind.
6 Therefore pride is their necklace;
    violence covers them as a garment.
7 Their eyes swell out through fatness;
    their hearts overflow with follies.
8 They scoff and speak with malice;
    loftily they threaten oppression.
9 They set their mouths against the heavens,
    and their tongue struts through the earth.
10 Therefore his people turn back to them,
    and find no fault in them.
11 And they say, “How can God know?
    Is there knowledge in the Most High?”
12 Behold, these are the wicked;
    always at ease, they increase in riches.
13 All in vain have I kept my heart clean
    and washed my hands in innocence.
14 For all the day long I have been stricken
    and rebuked every morning.
15 If I had said, “I will speak thus,”
    I would have betrayed the generation of your children.
16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I discerned their end.
18 Truly you set them in slippery places;
    you make them fall to ruin.
19 How they are destroyed in a moment,
    swept away utterly by terrors!
20 Like a dream when one awakes,
    O Lord, when you rouse yourself, you despise them as phantoms.
21 When my soul was embittered,
    when I was pricked in heart,
22 I was brutish and ignorant;
    I was like a beast toward you.
23 Nevertheless, I am continually with you;
    you hold my right hand.
24 You guide me with your counsel,
    and afterward you will receive me to glory.
25 Whom have I in heaven but you?
    And there is nothing on earth that I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart and my portion forever.
27 For behold, those who are far from you shall perish;
    you put an end to everyone who is unfaithful to you.
28 But for me it is good to be near God;
    I have made the Lord God my refuge,
    that I may tell of all your works.
 

Friday, April 18, 2014

Pastoral Pings ~ The Good Friday Experience

          There are two parts to the commemoration of Good Friday. There is the part that happened way back in the first century, with life-giving ramifications that continue to this day. And, there is the part that happens now, on whatever particular day you are reading this, whether it be a good day, a Friday, or just any ol’ day at all.

          When Jesus brought his suffering on the cross to the grand crescendo of, “It is finished!”[1] he was groaning out his victory cry over sin, death, hell, and the grave. While it temporarily appeared that Jesus himself had been made a public spectacle through his torturous death on a cross, his resurrection a few days later announced something quite the opposite: “He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.”[2]

          The work of God that happened then is presently working as, “the power of God for salvation.”[3] That is why people around the world use this Easter weekend to unite in commemoration of Jesus’ death, burial and resurrection. What Jesus accomplished on the cross, and now lives to apply to our lives through his resurrection, is powerful to work salvation into people’s lives today.

          This brings me to the question, “how well are you experiencing the power of God saving you?” If Jesus accomplished something through his death, burial and resurrection that is described as, “the free gift of God” that “is eternal life in Christ Jesus our Lord,”[4] how are we experiencing that gift?

          Jesus described eternal life as, “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.”[5] The free gift of God is a life in which those who were once sinners under condemnation for their sin are now the adopted children who know God.[6]

          This means that the commemoration of the Easter weekend is not merely looking back over time to remember something a good man did for us a long, long time ago. It is the reminder that Jesus came to do something specific that would affect our lives today. He came to give us life that he described as, “I came that they may have life and have it abundantly.”[7]

          Jesus came to give life that means knowing God, and this experience of knowing God was to feel like having life “abundantly,” or “to the full”. Jesus expressed it with this metaphor, “Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”[8] So, Easter weekend is not just a time to pump ourselves up with celebrations of a gift that was given a long time ago. It is a time to examine our hearts to see if we are honoring God by living in the fullness of this gift.

          My aim in writing this is to encourage you to take a quick journey through the Beatitudinal Valley.[9] Acknowledge any poverty of spirit in your experience of the finished work of Jesus Christ. See if there is anything you ought to mourn about how little you know of the God who has made himself known through his Son. Open your heart to the meekness that acknowledges that whatever is wrong is something that you cannot fix yourself. And then, let your heart hunger and thirst to know God through Jesus Christ in that way that feels like the abundance of life that Jesus offers us. God promises to fully satisfy that hunger.

          What Jesus did on that Friday we commemorate has the power of God to affect our lives today. It just seems that the best way to celebrate this gift of life in Jesus Christ is to make every effort to experience it to the full. If Jesus said, “These things I have spoken to you, that my joy may be in you, and that your joy may be full,”[10] why not receive his words until we have that “fullness of joy”?[11]

© 2014 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.)



[1] John 19:30
[2] Colossians 2:15
[3] Romans 1:16
[4] Romans 6:23
[5] John 17:3
[6] John 3:18, 36; Ephesians 2:1-3; Romans 8:1; Romans 8:15; Galatians 4:4-5; Ephesians 1:5
[7] John 10:10
[8] John 7:38
[9] Based on Matthew 5:1-12
[10] John 15:11
[11] Psalm 16:11

Thursday, April 17, 2014

Pastoral Ponderings ~ Words that Divide and the Word that Unites

          One of the perplexing characteristics of the Christian Church is why so many groups and denominations all claim to live by the Bible, and yet think it says so many contradictory things. Whether it is Calvinists and Arminians arguing over issues of God’s freedom of will, Protestants and Seventh Day Adventists arguing over which day of the week is the Christian Sabbath, or Baptists and Pentecostals arguing over spiritual gifts, the Bible simply couldn’t be given by divine inspiration and still be open to so many variations of interpretation. That, of course, does not mean there is a problem with the divine inspiration of the Scriptures!

          In this post, I would like to identify some of the reasons we have so many disagreements. It has to do with how we are “handling the word of truth”.[1] Since Paul and the other apostles were already dealing with the mishandling of God’s word in the first century, it is no surprise that we are still facing such things today.        Here are a few illustrations of the wrong ways to handle God’s word, followed by a couple of illustrations of the right way of thinking of God’s word.

Domino Theology

          Domino theology is a way of thinking of those doctrines that are based on one premise leading to another. If the first thing is true, then this is true, and if that was true, than this next thing is true, and eventually there is a grand conclusion that comes out of all these things that are true because the previous thing is true. However, in domino theology, the conclusion is wrong because the premise was wrong, or some of the earliest information in the series was wrong.

          Many of the end-times prophecy schemes rely on this domino method. If they can convince us that a first belief is true, it can then mean a whole bunch of other things are true, even though none of them are stated in Scripture. Issues of immorality can be changed to morality approved by God simply by changing the meaning of Genesis 1. By the time the last domino falls, David and Jonathan are homosexuals, Ruth and Naomi are lesbians, and God relied on random evolutionary forces to come up with the amazingly complex world we see today.

          Thankfully, we don’t need to believe something that appears to be in the Bible only if we believe a premise that is not declared by the Bible. God’s word speaks for itself, and it speaks much clearer than domino theologians want us to believe.

Mosaic Theology

          By this I do not mean the theology of Moses, but a theology that is illustrated by creating a mosaic picture. Mosaics are made by taking broken pieces of glass, or tile, organizing them into colors and patterns that make a picture that was never contained in any of the original glasses or tiles.

          The mosaic theology method of false teaching begins and ends with Scripture. However, it is not Scripture left in its context, accepting the message it was giving as originally revealed. It is Scripture taken out of context, one Scripture from here, another from there, joined together in themes and ideas that sound or look good together. The result is a “picture” that is made of Scripture, but Scripture broken into bits and pieces to communicate something quite different from what the Scriptures say in context

          Doctrinal positions like the prosperity gospel, or observing select portions of Old Testament law, do use Scripture to build their statements of belief. However, these are like breaking Scripture up into little bits and pieces that, when put together in a brand new way, a way that contradicts specific teachings of the new covenant, it still looks like a “scriptural” way of handling Scripture.

          Thankfully, we are not called to follow positions that can only be seen when Scripture is divided up and reorganized into manmade pictures. The flow of Scripture from beginning to end answers the false teachings that come about through treating Scripture as though it is nothing more than a mosaic-kit handed to the church to organize in whatever patterns and designs meet our fancy.

Ransom Note Theology

          To avoid detection based on handwriting, a kidnapper will take a pile of newspapers and cut out the words that can be pasted on a piece of paper to create a ransom note. They can take words out of articles that have nothing to do with kidnapping, ransoms, or money, and organize those words into a terrifying message that someone’s loved one has been kidnapped, and will only be returned alive if the right amount of money is paid in the right kind of way.

          While mosaic theology focuses on how people come up with the big pictures of things like the prosperity gospel, or cults like the Jehovah’s Witnesses, Ransom Note theology refers more to those little quips and statements that people throw out there that just don’t line up with Scripture, even though the person may have basically sound doctrine in the larger scheme of things.

          When people do this with their beliefs about God, they end up with things like, “God helps those who help themselves,” or, “God will never give me more than I can handle.” None of these are true, but all those words can be cut out of the Bible and pasted into those sentences.

          Thankfully, looking up the Scriptures in question, and reading them in context, will clarify the way these words of God have been reorganized to give people a distorted understanding of what he said.

          Now, on the positive side of things, here are a couple of illustrations of how we can properly handle the word of God.

Jig-saw Puzzle Theology

          This theology follows Paul’s admonition to Titus that we “teach what accords with sound doctrine”.[2] In a sense, we could say that Scripture is the picture on the front of the box, showing us what our theology must look like. The puzzle pieces are the life experiences we encounter where we must come to a right understanding of how to live by every word that comes from the mouth of God.[3] We cannot organize the pieces into a mosaic so that we have created a picture that uses all the pieces, but ends up looking quite different from what is on the front of the box. Neither can we make a long row of pieces organized after the colors of the spectrum flowing from one to the next, or organized from lightest to darkest, or how all the pieces would flow between the primary colors.

          Instead, if believers would gather together with a determination to see the picture that is in God’s word, and put whatever pieces of the puzzle we are dealing with in their proper places, throwing off any ideas that do not match the picture, we would find that we are able to come to far more unity than other methods allow.

Plumbline Theology

          This Theology is based on the desire to have every doctrine of belief measured by the whole counsel of God so that it is pure and undefiled by man’s reasoning. While this means fewer doctrinal positions than others come up with, there is the assurance that faith is based on the Scriptures, in their context, measuring every thought by the whole counsel of God, keeping everything in its place, and letting our beliefs come out of the way God has put his word together.

          It is this plumbline theology that would enable Paul to reach the end of his life with the declaration: “Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God.”[4]

          This is important for us to understand because Paul had once thought that he excelled in his theology, believing that there was no way that this Jesus of Nazareth qualified as the Messiah, hence he went around pumping up his own righteousness by persecuting the Church. However, once Jesus confronted him, converted him, and commissioned him to preach this gospel of the kingdom, Paul finished his life declaring “the whole counsel of God.” He did not teach about God from the old covenant alone, but taught about how Jesus Christ fulfilled the law, gave us a righteousness that was by faith in his name, and commissioned the church to grow and flourish throughout the world, and throughout the generations of this last hour.

          While these are only illustrations to help us see what divides the church, and what would unite us, my challenge to all believers is to humble ourselves and let the Holy Spirit examine us, test us, and purify us in our doctrine. The reason that there are so many differences among professing Christians includes this problem of too many ways of treating the Scriptures.

          I present these insights in line with Paul’s exhortation to pastors: “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”[5] I pray that those who are more concerned about “rightly handling the word of truth” than winning a debate over man-centered opinions on doctrine, will band together in the unity of the spirit in the bond of peace,[6] seeking to be those worshipers who worship in both “spirit and truth”,[7] and so obey the Scripture (in context) that we are to “speak the truth in love”,[8] and so build up the body of Christ.

          While I cannot prove that this post is written in love, I present it in the hope that it will lead us to a purified understanding of the truth, that must be covered with love in order to be true!

© 2014 Monte Vigh ~ Box 517, Merritt, BC, V1K 1B8 ~ in2freedom@gmail.com
Unless otherwise noted, Scriptures are from the English Standard Version (The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.)


[1] II Timothy 2:15
[2] Titus 2:1
[3] Matthew 4:4
[4] Acts 20:26-27
[5] II Timothy 2:15
[6] Ephesians 4:3
[7] John 4:23-24
[8] Ephesians 4:15